I have yet to weigh in on the Ground Zero Mosque, but here goes.
I believe they have the constitutional right to build their mosque wherever they see fit. This cannot be argued. Many liberals are saying that conservatives are making "unconstitutional" statements regarding the mosque. I don't know of any serious conservative who doesn't believe the construction of this mosque is constitutionally protected behavior. Most of the arguments that I've read recognize this fact. Texas Republican John Cornyn is an example:
This is not about the freedom of religion,” said Cornyn, the chairman of the National Republican Senatorial Committee, on Fox News Sunday. “It is unwise to build a mosque at the site where 3,000 Americans lost their lives as the result of a terrorist attack.”
I'd go a little further here. I think that the Cordoba project represents alot more than a "fundamental" lack of wisdom on the part of the Imam.
Imam Faisal is not a stupid man. He must have been conscious of the potential (if not likely) reaction of New Yorkers and many Americans to the planned construction of a Muslim house of worship in close proximity to Ground Zero.
In defense of his plans, Faisal has cited his desire to build a "dialogue" between faiths and cultures and to establish an enclave for moderate muslims. I guess this is sort of a "Field of Dreams" argument. If you build a "moderate" mosque, the moderates will come. Whether Islamic moderates actually exist in any meaningful way is a matter for another time.
So, how "moderate" is the leader of the proposed mosque? Imam Faisal refused to say that HAMAS was a terrorist organization. In fact, HAMAS just voiced support for the mosque.
Where is the moderation in refusing to label HAMAS a terrosist organization? Excuse me if I don't think the good imam is operating in good faith regarding Cordoba and the moderation of Islam worldwide.
Dialogues involve two or more parties and require an open and honest exchange of ideas and concessions on both sides. A good example of this have been the offer by NY Governor David Patterson to aide Imam Faisal in finding another site for the mosque. What was the response of Faisal to this generous offer (you know, in the spirit of interfaith dialogue!)? Crickets chirping.
The Cordoba plan is easily one of the most one sided "dialogues" that I've ever witnessed. There is no consideration of the other party in this "dialogue".
The only consideration here is what the imam wants to do and how he wants to do it. If you disagree, you are a religious bigot who wants to shred the constitution. This myopic and narrow minded narrative is insulting to the intelligence of every American who is capable of recognizing constituional rights while considering cultural and societal sensitivities and decency. It ain't patting your head and rubbing your belly, folks.
There are roughly 50 mosques in New York City. The argument that any opposition to the Cordoba is rooted in bigotry and Islamophobia falls flat on its face. I'm not suggesting there isn't Islamophobia or bigotry in America, I'm saying it is greatly exaggerated.
Wouldn't this supposed gaggle of mouth breathing bigots be picketing mosques city wide? If 9/11 happened in any other country, I'd argue that the reaction of the citizens to Muslims in the country would be much more intense than what was experienced in America. We aren't throwing pork sausages at them in the streets.
When the opening salvo in a dialogue or negotiation is the refusal to recognize the other side's concerns, there isn't much hope for the dialogue. The vast majority of the opponents of this mosque recognize the rights of muslims to worship as they see fit and they recognize their right to build the mosque. This is an opening concession in a good faith attempt at dialogue with the Muslim community. There are no concessions or consideration offered in return. Mayor Bloomberg is indirectly aiding the Cordoba house in this "dialogue".
This is not a negotiation or a dialogue. The whole "dialogue" meme is a ruse. Supporters of the mosque understand that the dime store phsycho-babble about "dialogue" and "understanding" are the most effective way to appeal to Americans in our society.
Even the name of the mosque is provacative. Cordoba was the name of the Spanish caliphate. You know, when they had those infidels conquered for a while in Europe?
Put yourself in the shoes of Imam Faisal. Assume your intentions are 100% pure in your desire to build a new mosque in New York City. Would you first chose a site two blocks away from a graveyard where Muslims killed 3,000 innocent people (or little Eichmans, as Ward Churchill called them) in the name of Allah? Secondly, would you choose to name this proposed mosque in a nod to Islamo-imperialism and triumphalism?
Both of my answers to these questions are no. I'm trying to look at this situation as a rational human being. For the life of me, I cannot understand how a man who professes a desire to propagate Islamic moderation would choose a site such as this and choose a name such as Cordoba for his mosque. I cannot confidently say that this man has ill motives. I also cannot confidently say that his motives are pure. Other than the "dialogue" argument Imam Faisal is putting out there, there doesn't seem to be any evidence that this project is being done in good faith.
Victor Davis Hanson says it best:
A self-professed ecumenical Islamic organization picks a spot next to the site of the mass murder of 2,700 New Yorkers by radical Islamic terrorists — a deliberately provocative act designed to, at best, bother millions and, at worst, provide the sorts of visuals and optics that will shortly appear in DVDs and on the internet throughout radical Islamic enclaves in the Middle East, as a mosque is juxtaposed to the memorial shell of the World Trade Center. (We know what’s next: “O blessed Holy Warrior Atta, you took down the looming tower of the infidels and raised a mosque in its place!”)
NRO's Josh Barro for the defense:
Meanwhile, the Washington Examiner has run a couple of pieces promoting the idea that the federal government should act to prevent construction of the mosque, for example by “legislation to make Ground Zero a historic preservation site.”
It’s not clear to me exactly what this means. First of all, Ground Zero is a construction site. Four huge office towers are in development there. The general sentiment across the political spectrum seems to be that it’s taken too long to rebuild, not that the area should somehow be “preserved” (other than by construction of a memorial.) Indeed, the government has thrown a ton of money at financing the redevelopment, which had been stalled in part by weak demand for office space Downtown.
Second, the proposed mosque would not be located “at” Ground Zero, but two blocks north of it. So, any federal overlay that restricts development would have to cover not just Ground Zero but an area around it. Again, it is hard to come up with a policy rationale: this area is part of one of America’s busiest office districts, characterized by over a century of high-rise development and redevelopment, which we hope to see continue.
It’s hard to see a justification for “preservation” other than as a pretext to interfere with the mosque. But the use of allegedly broad zoning restrictions to prevent a single project is inconsistent with the rule of law. (Besides which, when zoning or similar restrictions are used as a pretext to block a religious institution, that violates the First Amendment.)
Conservatives rightly bristle at the federal government’s micromanagement of land in the American West, with the highest profile example being the closure of the Arctic National Wildlife Refuge to oil drilling. So why should we invite the feds into land use review in Manhattan? What New York allows to be built in its Financial District is not the federal government’s business.
What I find bizarre about some of the conservative response to Cordoba House is not just the objection to the construction of the mosque, but the conviction that it should be stopped by any means necessary—even if that means violating conservative principles about property rights, rule of law, and federalism.
Barro continues:
That said, I would be more open to location-specific objections to the mosque if I believed they were actually location-specific. But opposition to mosque development this year has not been contained to Lower Manhattan.
Neighborhood activists in Staten Island were riled this June when they found out the local Catholic diocese planned to sell a vacant convent to a mosque developer. While some protesters raised the usual pretextual concerns about parking and traffic, others were not so politic. “We just want to leave our neighborhood the way it is—Christian, Catholic,” declared one protester. Another alleged that “mosques breed terrorism” and a third that “the city has had enough terrorism and everything else.” The protest wrapped up with chants of “USA! USA!”
The protesters were successful in convincing the Catholic Church to cancel the sale. The expansion of a mosque in Murfreesboro, Tennessee became an animating issue in primary elections in that state. The Lieutenant Governor of Tennessee declared that he was unsure whether the First Amendment applies to Islam, which might be a cult or a nationality rather than a religion.
Lower-profile mosque controversies have also been seen in California and Wisconsin. If it were generally the case that Muslims are being welcomed into our communities, and allowed to build their houses of worship without public hostility, then it would be possible to condemn the Cordoba House’s site without worrying about alienating and excluding Muslims generally. But unfortunately the complaints about Cordoba House are just the highest-profile example of a wish that Muslims would stay out of our neighborhoods—the trouble being that everywhere is somebody’s neighborhood. In addition to being morally objectionable, undermining the integration and acceptance of Muslims in American society is a huge strategic error.
Newt Gingrich doesn’t want mosques in Lower Manhattan until churches are allowed in Mecca—making the bizarre case that our level of religious liberty is fine so long as it is no worse than in Saudi Arabia. But Cordoba House presents an opportunity to show how we are better than Saudis—and that it is no skin off our back when mosques are built in America, even in the Financial District of Manhattan.
I think Barro makes some good points here. I think my arguments for an actual dialogue in this post were pretty narrow in scope, so I don't think much of what I said was eroded. I think he probably does the most damage to my argument that Islamophobia isn't that prevalent in America by citing the Staten Island case and the Tennessee case. But my argument was that Islamophobia is greatly exaggerated and other countries are much less tolerant of Islam than America is. We aren't banning burqas. Europe is.
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